Reviving the Cultural and Social Role and Prominent Status of the Mosque in the Modern Era (With a Contextual Architecture Approach)

Authors

https://doi.org/10.48314/adb.v2i2.31

Abstract

The mosque is one of the manifestations of Islamic art and has long held a special place in Muslim societies, serving as a cultural, social, religious, and even political hub. It has historically been one of the most important centers of social interaction and one of the most prominent urban elements. However, over time, various factors—such as prioritizing form over meaning, lack of sufficient knowledge and awareness of Iranian-Islamic architecture and culture (Especially in the construction of traditional buildings like mosques), and the insistence on blending modern and traditional architecture without a proper understanding of their foundations—have led to the decline of this role. As a result, the mosque has been reduced to a space merely for performing prayers or holding mourning and occasional celebratory ceremonies. This deterioration can negatively impact social interactions and, consequently, social vitality. In today's world, every society, drawing on its own culture and diverse elements, seeks to enhance social and cultural engagement among its members, thereby boosting collective enthusiasm and vitality. Therefore, there is a clear need to change the perception of mosques and to revive their role, identity, and function in contemporary conditions in order to reestablish the historical connection between mosques and people. Thus, through field and library research and using descriptive-analytical methods, this study first examines the reasons behind the decline of mosques in the modern era. Then, by posing questions such as: How can the past relationship between people and the mosque be restored using today's standards? And what are the principles for designing a mosque today, considering societal needs? We aim to propose strategies for revival. Ultimately, we conclude that restoring the mosque's former role and status requires proper site selection and a form of architectural design that aligns with the culture and demands of the present time.

 

Keywords:

Mosque, Form over meaning, Social and cultural interactions, Architecture, Modern era

References

  1. [1] Shams, O. (2024). The architecture of Al-Askari Shrine in the 18th century based on Niebuhr’s Pilgrimage Scroll. Soffeh, 34(1), 91-104. (In Persian). https://doi.org/10.48308/sofeh.2024.104355

  2. [2] Norouzi, A. H. (2023). The political and social function of architectural art, a case study of the political function of mosque architecture in islamic civilization. The third international conference on architecture, civil engineering, urban planning, environment and horizons of Islamic art in the declaration of the second step of the revolution. (In Persian). Tabriz, Iran, Civilica. https://civilica.com/doc/1960247

  3. [3] Bemanian, M. R., & Salimi, M. (2023). The effect of spatial contrast at the entrance to mosques on the manifestation of dhikr (Case study: Selected mosques of the Islamic period). The third international conference on architecture, civil engineering, urban planning, environment and horizons of Islamic art in the declaration of the second step of the revolution. (In Persian). Tabriz, Iran, Civilica. https://civilica.com/doc/1959116

  4. [4] Ataei Hamedani, M. R., Hamzehnejad, M., & Noghrekar, A. (2011). A study about the location of mosques in Medina during the era of Prophet Mohammad (PBUH) (An introduction to principles for determining proper locations for mosques in Islamic cities). Bagh-e nazar, 8(16), 3-18. (In Persian). https://www.magiran.com/p918241

  5. [5] Memarian, Gh. H., & Tabarsa, M. A. (2014). Type and typology in architecture. Iranian scientiic and architectural society of architecture and urban planning, 6, 103-114. (In Persian). https://www.sid.ir/paper/250884/fa

  6. [6] Ameli, Z., & Litkouhi, S. (2024). Evaluation of effective components in the maximum attraction of mosque users with sustainable architecture approach in Kashan city TT. Researches in Islamic architecture, 12(4), 22-36. (In Persian). https://doi.org/10.61186/jria.12.4.2

  7. [7] Chehelmardan, N., & Hod, S. D. H. (2023). Study of the design of safavid-era mosques with sustainable architectural structures: A case study of the Shah mosque. The third international conference on architecture, civil engineering, urban planning, environment and horizons of Islamic art in the declaration of the second step of the revolution. (In Persian). Tabriz, Iran, Civilica. https://civilica.com/doc/1959674

  8. [8] Seyedi, S. M. S., Vafamehr, M., & Zanjani Zadeh, H. (2021). Analysis of research factors on contemporary mosque architecture with designs that meet present and future needs. National conference on architecture, civil engineering, urban development and horizons of Islamic art in the declaration of the second step of the revolution. (In Persian). Tabriz, Iran, Civilica. https://civilica.com/doc/1252498

  9. [9] Zomorreshidi, H. (2009). Mosque in Iranian architecture. Zaman publications. (In Persian). https://www.gisoom.com/book/1613803/

  10. [10] Naghizadeh, M. (2013). The place of the mosque in Islamic city design. Monthly book of art month, (179), 20-39. (In Persian). https://www.magiran.com/p1147512

  11. [11] Pirnia, M. K., & Memariyan, Gh, H. (2013). Iranian architectural stylistics. Gholamhossein Memarian. https://db.ketab.ir/bookview.aspx?bookid=1830948

  12. [12] Basouli, M., & Derakhsh, S. (2021). Investigating the needs of disabled pilgrims in religious places (Case study: Razavi Shrine). Journal of Razavi culture, 9(35), 37-61. (In Persian). https://doi.org/10.22034/farzv.2020.236874.1540

  13. [13] Pirnia, M. K. (1970). Fahraj Jameh Mosque. Journal of iranian archeology and art magazine, 5, 2-13. (In Persian).

  14. [14] Architects. (2013). http://iranian-architect.ir/?s=2013

  15. [15] Tasnim News Agency. (2017). https://www.tasnimnews.com/en

  16. [16] Labaf Khanaki, R. A. (2022). Arrangements of two-porch mosques in khorasan. The third national conference on the role of khorasan in the flourishing of Iranian-Islamic art and architecture. (In Persian). Mashhad, Iran, Civilica. https://civilica.com/doc/1486157

  17. [17] Fatehi Rashkhavari, M., & Mobini, M. (2022). A study of two-porch mosques with the topic of the historical mosque of Rashtkhar. The 7th international conference on civil engineering, architecture and sustainable green cities. (In Persian). Hamedan, Iran, Civilica. https://civilica.com/doc/1650389

  18. [18] Mahdavinejad, M., & Mashayekhi, M. (2011). Principles of the socio-cultural mosque design based on socio-cultural approach. Armanshahr, 3(5), 65-78. (In Persian). https://sid.ir/paper/202537/en

  19. [19] Seyidi, S. M. S., Vafamehr, M., & Zanjani Zadeh, H. (2021). Analyzing factors affecting the architectural design of contemporary mosques with an approach to meeting present and future needs. National conference on architecture, civil engineering, urban development and horizons of Islamic art in the declaration of the second step of the revolution. (In Persian). Tabriz, Iran, Civilica. https://civilica.com/doc/1252498

  20. [20] Mahdavinejad, M., Mashayekhi, M., & Bahrami, M. (2015). Mosque design patterns in contemporary architecture. Journal of Islamic architecture research, 2(4), 3-15. (In Persian). https://www.magiran.com/p2122093

  21. [21] Varmaghani, H. (2021). An analytical approach to the invitation quality of contemporary mosques (Case study: Mosques of Tehran). Journal of researches in Islamic architecture, 9(1), 123-141. (In Persian). https://doi.org/10.52547/jria.9.1.1

Published

2025-02-11

How to Cite

Reviving the Cultural and Social Role and Prominent Status of the Mosque in the Modern Era (With a Contextual Architecture Approach). (2025). Architectural Dimensions and Beyond, 2(2), 91-110. https://doi.org/10.48314/adb.v2i2.31

Similar Articles

You may also start an advanced similarity search for this article.